what are the 7 principles of catholic social teaching

We may be doing social work in the eyes of some people, but we must be contemplatives in the heart of the world. "The Church’s social teaching is a rich treasure of wisdom about building a just society and living lives of holiness amidst the challenges of modern society. Such questions are difficult to answer outside of the concrete situation, for they depend upon prudential judgments about particular situations. Obviously, this task was not given to Adam because God was too tired to finish the job. In cases when there is no other way to secure the basic necessities for human survival, taking them from those who have in abundance is not wrongful because these basic necessities are rightfully theirs as human beings. This emphasizes people over things, being over having. Even much earlier, St. Thomas Aquinas — whose writings are of central importance in understanding the foundations of Catholic social teaching — gave three reasons why private property is essential to human flourishing: In addition to these reasons, private property also helps to secure human freedom. The Catholic Church from at least the time of Augustine has endorsed "just war theory." To combat this tendency, Catholic social thought emphasizes the principle of subsidiarity. In the words of Pope John Paul II, the foundation of Catholic social teaching "is a correct view of the human person and of his unique value, inasmuch as 'man is the only creature on earth which God willed for itself.' 1 LIFE AND DIGNITY OF THE HUMAN PERSON Christopher Kaczor (rhymes with razor) is Professor of Philosophy at Loyola Marymount University in Los Angeles. The Seven Themes of Catholic Social Teaching Adapted from information provided by the USSCB. A virtual retreat with Roy Roberts, MATh. Rights and Responsibilities. — Bl. The Seven Principles of Catholic Social Teaching • Life and Dignity of the Human Person – All people are sacred, made in the image and likeness of God. This principle has been central to the Church’s stance on marriage and family issues. Our belief in the sanctity of human life and the inherent dignity of the human person is the foundation of all the principles of our social teaching. •Call to Family, Community, and Participation –. This principle means that all life is sacred; every person is precious in the eyes of God from conception to natural death. In Catholic thought, the government also has a more positive role, namely to help secure common good. Opposition to abortion and euthanasia forms the necessary foundation for respecting human dignity in other areas such as education, poverty, and immigration. HUMAN DIGNITY In a world warped by materialism and declining respect for human life, the Catholic Church proclaims that human life is sacred and that the dignity of the person is the foundation of a moral vision for society. This good is common because only together as a community, and not simply as isolated individuals, is it possible to enjoy, achieve, and spread this good. The concept of "human rights" has been adopted by popes to communicate that each and every human being, as a child of God, has certain immunities from harm by others and merits certain kinds of treatment. This belief is the foundation of all the principles of our social teaching. The Catholic Church proclaims that human life is sacred and that the dignity of the human person is the foundation of a moral vision for society. In our society, human life is under direct attack from abortion and euthanasia. Ten Principles Human life is sacred, and the dignity of the human person is … Pope John XXIII defined the common good as "the sum total of social conditions which allow people, either as groups or as individuals, to reach their fulfillment more fully and more easily" (Pacem in Terris 55). The ultimate fulfillment of every human person can be found only in God, but the common good helps groups and individuals to reach this ultimate good. In this video we are going to look briefly at each principle, or theme, in order to introduce you to the foundational ideas at the heart of Catholic Social Teaching. It comes from being God's special creation. Catholic Social Teaching Catholic Social Teaching covers all spheres of life – the economic, political, personal and spiritual. Go here to find out more. This principle is grounded in the idea that the person is made in the image of God. Moreover, such reallocation must be a last resort. The Heart of Christ. Family, Community and Participation. Modern Catholic social teaching has been articulated through a tradition of papal, conciliar, and episcopal documents. Human dignity is realized in community with others and with all of creation. These necessities do not include DVDs, CDs, or TVs, no matter how great the desire for them. Catholic social teaching emphasizes the importance of the family, in particular the importance of fostering stable marriages where children are welcomed and educated. current social justice issue in the light of catholic social teaching (cSt), and to invite personal and communal reflection and response. Indeed, without possessions of any kind, a person can be reduced to a kind of slavery in which labor is not rewarded and speaking against the exercise of state authority is taken at enormous risk. On the other hand, the government should not intervene to attempt to alleviate all problems. In Catholic thought, the right of association is a natural right of the human being, which therefore precedes his incorporation into political society. Our belief May a person take what is legally the property of another in order to secure survival? In the late nineteenth century, as the work in factories became ever-present, the Church needed to take a stance for the rights of workers. The human person should always come before the pursuit of profit. Be that good news to your own people first. Terms in this set (9) Human Dignity. These questions notwithstanding, the fact remains that peace involves a just ordering of society. They should be the foundation on which our we place our understanding of our role in society. The dignity of work has been a key principle of Catholic social teaching from the very beginning.In 1891, Pope Leo XIII issued Rerum Novarum (On Capital and Labour). Every stage of a person's life from womb to tomb is precious and worthy of our respect and protection. All people have the right to participate as citizens in society, seeking the common good. Pope Leo XIII wrote what may be seen as the first major Catholic social teaching document, Rerum Novarum, or Rights and Duties of Capital and Labor, in order to protect the rights of workers in these situations. Care for God’s Creation. Unfortunately, many lives are often lost due to abortion, murder, war, and euthanasia. As human beings, we are made to be social. Our faith and sense of morality must lead us to protect the environment and be considerate of future generations of people living on this planet. “Whatever you did for one of these least brothers of mine, you did for me.” Matthew 25:40, “The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor.” Luke 4:18. The right to private property also brings with it responsibilities, in particular the responsibility to care for and promote the common good. This is a bird’s eye view of Catholic Social Teaching and only begins to scratch the surface. According to Genesis, God not only creates man but puts him to work naming the animals and caring for the garden. “Christian families can [be a sign of unity for the world] by presenting to their children a model of life based on the values of truth, freedom, justice, and love.” St. John Paul II, The Family in the Modern World, no. Catholic teaching promotes peace as a positive, action-oriented concept. The Seven Principles of Catholic Social Teaching. This video is a part of The Religion Teacher’s Catholic Social Teaching Activity Pack. The activities of the Wolfington Center are informed by the following principles of Catholic Social Teaching as articulated by the U.S. Catholic Conference of Bishops. Community and the Common Good. In a sense, all Catholic social teachings articulate the ethical implications of a proper understanding of the dignity of the person. Catholic Social Teaching Catholic Social Teaching covers all spheres of life – the economic, political, personal and spiritual. Catholic social teaching is an offspring of this effort. and look around at the tables filled with the unutterably poor who are going through their long-continuing crucifixion. As noted, Catholic social teaching does not address exactly how this should be done in every society. The Seven Main Principles of Catholic Social Teaching. To be sure, Thomas speaks of cases of "need" — not cases of "want." This overreaching by the state leads to situations that are both inefficient and detrimental to human welfare: When should the state intervene and when should governmental authority refrain? It involves mutual respect and confidence between peoples and nations. Seven Core Values of Catholic Social Teaching Life and Dignity of the Human Person Our belief in the sanctity of human life and the inherent dignity of the human person is the foundation of all the principles of our social teaching. These are the 7 main themes of Catholic Social Teaching. This is a bird’s eye view of Catholic Social Teaching and only begins to scratch the surface. We practice solidarity by promoting peace and justice. The foundation for Catholic social thought is the proper understanding and value of the human person. The Catholic Church proclaims that human life is sacred and that the dignity of the human person is the foundation of a moral vision for society. Administration of the criminal justice system is another example of a matter that properly pertains to government. What relevance do these teachings have in today's world? Social conditions either contribute to the stabilization or the destabilization of family structures. With human dignity at its centre, a holistic approach to development founded on the principles of CST, is what Pope Paul VI called ‘authentic development’. Life and Dignity of the Human Person The first social teaching proclaims the respect for human life, one of the most fundamental needs in a world distorted by greed and selfishness. Some Christian thinkers conceive of the state or government as being established simply to repress evil desires and evil people. We believe in God. St. Thomas's answer is no. This belief is the foundation of all the principles of our social teaching. The Catholic Church has seven principles of social teaching that we share with our children through all that we do, through the curriculum, special events and activity and through our ordinary actions in school. The ideas address oppression, the role of the state, subsidiarity, social organization, concern for social justice, and issues of wealth distribution. The first Catholic Social Teaching teaches us to honor and respect everyone's life that has been given to them. The 9 principles of Catholic social teaching. Principles of Catholic Social Teaching (compiled by Fr Paul Devitt) Principle 1 Dignity of the Human Person. This belief is the foundation of all the principles of our social teaching. Catholic social teaching applies Gospel values such as love, peace, justice, compassion, reconciliation, service and community to modern social problems. The activities of the Wolfington Center are informed by the following principles of Catholic Social Teaching as articulated by the U.S. Catholic Conference of Bishops.

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